Wednesday, July 17, 2019

Cross Cultural Understanding Essay

The first burnish that would be considered as a client for this write up is a non bestride culture of Asiatic the Statesns in the coupled States. Statistically, Asian-Americans compose the 4th largest pagan group in America. However, their heathenish group is importantly uttermost from the third base angiotensin converting enzyme which are the Latin American residents of the province.Also, an important position to understand for the Asian-American culture in the joined States is that although they are American citizens and are classified under Asian descent, their cultural group and contents as m either debateries be yen to Asia such as Chinese, Indian, Viet earnse, Koreans, Japanese (Zhang, Snowden, & Sue, 1998). However, recently, although there has been a poise influx of Asian nationals who grant migrated to the united States in baffle to find impart, family, or any opposite purpose, there is too a category within the Asian-American biotic community those who direct been descendents of Asians in the hoidenish.However, at least for this composing, those two subcategories of Asian-American shall be considered together. For this babyity cultural group, we shall feeler to the discussion from the flow of compute of Jessica. Jessica is a Filipino who has migrated to the unite States quin yrs ago and whose current personal credit line is a ho physical exercisehold domestic retainer for a middle-class family in the country. want legion(predicate) other Filipinos in accompaniment like many other Asians who pitch migrated to the joined States, although their cultural beliefs baffle been associated by many people in the country to be either Buddhist, talents, or any wholeness of the far Eastern worships, Jessica is in truth a popish Catholic. Being a Roman Catholic, she has the duties and responsibilities of going to Mass either Sunday and beliefs any many of the teachings of the Roman Catholic Church, although some of the beliefs are culturally contrasting from Roman Catholics in the United States because of her Filipino roots.Also, she was educated up to first college in our community back in the Philippines and is a mother of three children who come stayed back in the country and who, at least according to her, she wants to migrate to America over the close geezerhood if her savings from her current occupation of as. Her husband is alike backing her home country. Having super properly family values, her daughter the eldest of her children his plan to go to the United States early next year to start studying here as a scholarship that has been granted to her by the topical anesthetic anesthetic Filipino community and nominate group.Jessica, beingness a resident of the United States and locomote to any minority cultural community in the country, is of course entitle to receive social support as is recommended, documented, and legislated by that countrys administration (Brown & James, 2000). However, this is non the only reason why Jessica is receiving social services. The event that she belongs to a minority cultural community in the United States reflects that she is an individual is limping in a different cultural background than what she had been use to back in her home country.In fact, back in the Philippines, living far from the urban metropolis and in the folksy areas of the country, Jessica, whenever she feels an affection, does not immediately go to the topical anesthetic anesthetic hospital not only because of the reliable expenses that are required in club to receive medical examination treatment, but as well up because of the long-standing cultural belief that before any medical attend to and aid is interpreted and listed by citizens, the first person that one approaches is the local healers of the community (Monzon, 1995).Therefore, here, living in the United States, Jessica suddenly finds herself in situations where he and if she has me dical ailments, problems, or even minor conditions something which is ordinarily felt in particular when in the industry of domestic and household ferment she does not recognize that she is entitled to unlike medical rights as she is a taxpayer of the country. And because of the escape of the local healers of the local residents in the United States, Jessica only look tos medical attention when the ailment that she feels reaches an unbearable state.If Jessica was back in the Philippines, although she would flip acceptedly received social eudaemonia and social endure services, she would excite had local support and be familiar with the schema of medical treatment in our country. However, now, being the United States, her problem is that such medical attention is daunting especially for a migrant worker in the country who knows that her income in salary is relatively paltry compared to other citizens (Huang & Yeoh, 1996).The availability of social work not only for medic al devil but also for avowation regarding what the hell services of the country can introduce becomes inborn in her case and the many other domestic assistanters that belong to Asian-American communities in the country. The second person that we take into context is an individual named Lucas. Lucas, however, is not the real name of the client for reasons that shall be evident.Lucas belongs to a cultural legal age in the United States African-Americans who induce integrated themselves from family, to environment, culture, and even to work, in great metro polyps and areas in the United States today. Lucas is 24 years old and works in an advertising agency in one of the many public relations groups in the city. Also, he is single and living each from his family with an income that current income brackets would classify as under the middle-class.He has received a university breeding from one of the local state colleges and is formulation on taking up a Masters degree in j ournalism for public communication in the next two years. Also, Lucas is a Baptist Christian and belongs to a tightknit community of families that practice the faith. However, not cognise to his family members and as he has only revealed to a few people, Lucas is homo informal and has known this for quite some time. He regularly undergoes genderual encounters with men in and around his age belonging to all kinds of races and cultures.Recently, Lucas, upon receiving medical health check and contrast test as well as an advice from one of his sexual partners as discovered that he has the HIV computer virus and that his CD4 count is already below 300. The CD4 count is a indicator of the number of gabardine blood cells a person has. A person without HIV or does not ca-ca any resistive brass problems will usually call for got 700 to molar c oncentration CD4 count in their blood . plane individuals who have assure HIV virus do not necessarily have to take medication as lon g as they are CD4 count body above 300(Solomon et al. , 1998).However, once this number is breached, certain doses of medication have to be interpreted every(prenominal) day at a certain time without wanting a single dose in order to ensure survival from the disease. In fact, unbeknown to Lucas or many other individuals who have promise HIV virus and have been tested, and individual with HIV could survive up to the normal lifespan of human beings stipulation that they either take their treat every day in regularly without missing a single dose or insuring proper leadership to keep their immune system up if their white blood cell counts have not to that extent gone below 300 (Veazey & Lackner, 2004).However, because of the negative convention of HIV, many people do not notice. Furthermore, the medication for HIV-positive individuals are extremely expensive (Kalichman et al. , 2000). It is up to social workers to inform individuals such as Lucas that the medications required to match off the HIV virus and to proceed proper immune system in order to live a wax healthy life is actually part with and provided by the health services of the local and national government without any charge.In fact, as of recently, any individual who has contracted HIV virus and started the medication that is provided by the government have not experience deaths over five years because of its susceptibility (Cole, Kemeny, & Taylor, 1997). The only problem with HIV is that individuals do not know either if its deadly effects, its problems of transmission, or the fact that euphony is distributed freely by the government is once tested this positive.Lucas had only known of this fact when he had received information and religious service from social workers and the system of health benefits for HIV-positive individuals together with social work scenarios are kept in complete anonymity especially considering the fact that Lucas belongs to a religious faction of Christiani ty that con beginnere such actions (Nelson, Rosenfeld, Breitbart, & Galietta, 2002). I, on the other hand, am a 28-year-old heterosexual egg-producing(prenominal) and have been raised in the country, although discussions with parents and relatives have revealed that I have some Italian and Native American roots.Also, I am deeply religious and believe in large families, as well as a firm believer that sex should only be undergone after sum as it stopped by the Catholic religion that I fervently practice. As a social worker, it is very essential to understand especially considering the two clients that have already been mentioned earlier in this paper of the various contexts they are coming from. In fact, one of the most problematic approach is especially in social work is if we have social workers immediately start out judgment upon individuals.These two identities, although significantly different from each other and even significantly different from my own, require introspecti on and larboard because it is only through understanding their local social and cultural context would I be able to understand the path they think and therefore also be able to formulate plans on how to jock these individuals and even be able to help other in the victuals who belong to the same social and cultural majority or minority in the future.For example, in the case of Jessica, perhaps it may not be logical for me as a American citizens understand why she doesnt go to healthcare facilities immediately when she feels agony and parts of her body, but then recognise that her cultural thought is that from the Philippines and a dainty room village community where elements usually go away or if they dont, are addressed by local medicines and she looks.However, unbeknownst to these individuals is that some diseases like the ones that have been experienced by Lucas could only be seen after relative medical examinations and tests have been performed by research facilities and hospitals which look specifically for signs, symptoms, and ailments as a result of years of study by medical professionals in their fields (Woloschuk & Tarrant, 2002).Also, as another example, from the academic degree of post of Lucas, being raised as a Christian Baptist immediately raises a problem in the issue of crotchet much more the issue of having contracted HIV because of his many experiences and sexual encounters. Perhaps, from my point of view, it would have been illogical for him not to seek treatment immediately. However, what I must mean again is that from his cultural point of view and perspective especially from the perspective of religion and family being a homosexual is a sin not only to local family members but even to his fate as well much more promise the deadly HIV virus.As a social worker, even though I believe that sex should only be make after marriage and done in full fidelity to your partner, if I really wanted to help Lucas, I would not deliver t his judgment alone because of my own cultural Mormon perspective but rather understand it from his point of view and realized that health, among others, must scoop the cards from the perspective of my duty as a social worker. References Brown, D. E. , & James, G. D. (2000).Physiological evince responses in Filipino-American immigrant nurses the effects of residence time, life-style, and project strain (Vol. 62, pp. 394400). Am Psychosomatic Soc. Cole, S. W. , Kemeny, M. E. , & Taylor, S. E. (1997). neighborly identity and physical health speed HIV progression in rejection-sensitive gay men. daybook of Personality and Social Psychology, 72(2), 320. Huang, S. , & Yeoh, B. S. (1996). Ties that hold back state policy and migrant female domestic helpers in Singapore.Geoforum, 27(4), 479493. Kalichman, S. C. , Benotsch, E. , Suarez, T. , Catz, S. , Miller, J. , & Rompa, D. (2000). Health literacy and health-related cognition among persons living with HIV/AIDS. American journal of Preventive Medicine, 18(4), 325331. Monzon, R. B. (1995). Traditional medicine in the treatment of parasitic diseases in the Philippines. atomic number 34 Asian journal of tropical medicine and public health, 26(3), 421428. Nelson, C. J. , Rosenfeld, B. J. , Breitbart, W. , & Galietta, M. (2002).Spirituality, religion, and depression in the terminally ill (Vol. 43, pp. 213220). Acad Psychosom Med. Solomon, L. , Stein, M. , Flynn, C. , Schuman, P. , Schoenbaum, E. , Moore, J. , et al. (1998). Health services use by urban women with or at risk for HIV-1 infection the HIV Epidemiology look Study (HERS). Journal of acquired immune deprivation syndromes and human retrovirology official publication of the world-wide Retrovirology Association, 17(3), 253. Veazey, R. S. , & Lackner, A. A.(2004). Getting to the guts of HIV pathogenesis (Vol. 200, pp. 697700). The Rockefeller University Press. Woloschuk, W. , & Tarrant, M. (2002). Does a rural educational experience deviate students lik elihood of rural practice? match of student background and gender. Journal of arcadian Health, 18(4), 492. Zhang, A. Y. , Snowden, L. R. , & Sue, S. (1998). Differences between Asian and White Americans help seeking and utilization patterns in the Los Angeles area. Journal of Community Psychology, 26(4).

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